النجم

Is the male for you and the female for HIM?

Is (A-) the male (Ez'Zakaru) for you (p) (-lakumu) and (Wa) the female (El'Unthaa) for HIM (God) (Lahu)?

That then is an unfair apportionment.

That (Til'ka) then (Izan) is an unfair (Diizaa) apportionment (Qis'matun).

They are only names which you and your fathers have named, for which GOD has not sent down any authority. They follow only assumption and what the souls desire, while the Guidance has certainly come to them from their LORD.

They (Hiya) are only (In' illaa) names (As'maa'un) which (-haa) you (p) (Antum) and (Wa) your fathers (Aabaau-kum) have named (Sammai'tumuu-), for which (Biha) GOD (Ellahu) has not (Maa) sent down (Anzala) any (Min) authority (Sul'toanin). They follow (Yattabiuuna) only (In' illa) assumption (Ez'Zonna) and what (Wamaa) the souls (El'Anfusu) desire (Tah'waa), while (Wa) the Guidance (45:11) (El'Hudaa) has certainly (Laqad') come to them (Jaa'a-hum) from (Min) their LORD (Rabbi-himu).

Or does the human being get whatever he wishes?

Or (Am') does the human being get (Lil' Insaani) whatever (Maa) he wishes (Tamannaa)?

But to GOD belongs the hereafter and the first life.

But (Fa) to GOD belongs (Lillahi) the hereafter (El'Akhiratu) and the first life (Wal' Uulaa).

And how many of angels are in the heavens whose intercession will not avail at all, unless after GOD has permitted for whom HE wills and approves.

And (Wa) how many (Kam) of (Min) angels (Malakin) are in (Fii) the heavens (Es'Samaawaati) whose intercession (34:23) (Shafaa'ätu-hum) will not (Laa) avail (Tug'nii) at all (Shai'an), unless (illa An) after (Min Ba'di) GOD has permitted (Ya'zana-llahu) for whom (Liman) HE wills (Yashaau) and (Wa) approves (Yar'doa).

Indeed, those who do not believe in the hereafter have named the Angels feminine names,

Indeed (Inna), those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) have (La) named (Yusammuuna) the Angels (El'Malaa’ikata) feminine (43:19) (El'Unthaa) names (Tas'miyata),

but they do not possess any knowledge about it; they only follow assumption. Indeed, assumption does not avail against the truth at all.

but (Wa) they do not possess (Maa Lahum) any (Min') knowledge (il'min) about it (Bihi); they only (In illa) follow (Yattabiuuna) assumption (Ez'Zonna). Indeed (Inna), assumption (Ez'Zonna) does not (Laa) avail (Yug'nii) against (Mina) the truth (El'Haqqi) at all (Shai'a). (10:36)

So turn away from whoever turns away from Our remembrance and desires only the worldly life.

So (Fa) turn away from (A'rid' Än) whoever (Man) turns away from (Tawallaa Än) Our remembrance (Zik'ri-naa) and (Wa) desires (Yurid) only (Lam' illa) the worldly (Ed'Dun'ya) life (El'Hayaata).

That is their amount of the knowledge. Indeed, your LORD is aware of who has deviated from HIS way, and HE is aware of who is guided.

That (Zaalika) is their amount (Mab'lagu-hum) of (Mina) the knowledge (El' il'mi). Indeed (Inna), your LORD (s) (Rabba-ka) is (Huwa) aware of (A'lamu Bi) who (Man) has deviated (Dolla) from (Än) HIS way (Sabiili-hi), and (Wa) HE (Huwa) is aware of (A'lamu Bi) who (Mani) is guided (Eh'tadaa).

And to GOD belongs whatever is in the heavens and whatever is on earth in order to requite those who do evil for what they have done and reward those who do good with the best;

And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di) in order to (Li) requite (Yaj'ziya) those who (Ellaziina) do evil (Asaau') for what (Bimaa) they have done (Ämilu') and (Wa) reward (Yaj'ziya) those who (Ellaziina) do good (Ah'sanu') with the best (Bil' Hus'naa);

the ones who avoid the major sins and obscenities, except slight foolishness. Indeed, the forgiveness of your LORD is extensive. HE is aware of you since HE established you from the earth, and when you were foetuses in the bellies of your mothers. So do not claim purity to yourselves; HE is aware of whoever is pious.

the ones who (Ellaziina) avoid (Yaj'tanibuuna) the major (Kabaa’ira) sins (El'Ith'mi) and obscenities (Wal' Fawaahisha), except (illa) slight foolishness (Ellamama). Indeed (Inna), the forgiveness (El'Mag'firati) of your LORD (s) (Rabba-ka) is extensive (Waasiu). HE (Huwa) is aware (A'lamu) of you (Bikum) since (Iz') HE established you (Ansha'a-kum) from (Mina) the earth (El'Ar'di), and (Wa) when (Iz') you (p) (Antum) were foetuses (Ajinnatun) in (Fii) the bellies (Butuuni) of your mothers (Ummahaati-kum’). So (Fa) do not (Laa) claim purity (Tuzakkuu') to yourselves (Anfusa-kum’); HE (Huwa) is aware of (A'lamu Bi) whoever (Mani) is pious (Ettaqaa).

Have you then considered the one who turned away

Have you (s) then considered (Afa-Ra'ai'ta) the one who (Ellazii) turned away (Tawallaa)

and gave a little and became stingy?

and (Wa) gave (A'taa) a little (Qaliilan) and became stingy (Ak'daa)?

Does he possess knowledge of the unseen, and he sees?

Does he possess (A-Enda-hu) knowledge (il'mu) of the unseen (El'Gai'bi), and (Fa) he (Huwa) sees (Yaraa)?

Or was he not informed of what is in the pages of Moses,

Or (Am') was he not (Lam') informed (Yunabba') of what (Bimaa) is in (Fii) the pages (Suhufi) of Moses (Muusa),

as well as Abraham, who fulfilled?

as well as (Wa) Abraham (Ib'raahiima), who (Ellazii) fulfilled (Waffaa)? (87:19)

That no bearer of burden can bear the burden of another?!

That no (Alla) bearer of burden (Waaziratun) can bear (Taziru) the burden (Wiz'ra) of another (Ukh'raa)?! (17:15 / 6:164 / 35:18 / 39:7)

And that the human being gets only what he strives?!

And (Wa) that (An) the human being gets (Lil' Insaani) only (Lai'sa illa) what (Maa) he strives (Sa'ää)?! (17:15)

And that his effort will be shown?!

And (Wa) that (Anna) his effort (Sa'ya-hu) will (Saw'fa) be shown (Yuraa)?! (17:13-14)