القمر

The Hour has approached, and the moon* has split,

The Hour (Es'Saa'ätu) has approached (Eq'tarabati), and (Wa) the moon (El'Qamar)* has split (Enshaqqa),

but whenever they see a sign, they turn away and say, "Continuous sorcery."

but (Wa) whenever (In) they see (Yaraw') a sign (miracle) (Aayatan), they turn away (Yu'ridu') and say (Yaquulu'), "Continuous (Mus'tamirr) sorcery (Sih'run)."

And they denied and followed their inclinations while every matter has been settled.

And (Wa) they denied (Kazzabu') and followed (Ettabauu') their inclinations (Ah'waa'a-hum’) while (Wa) every (Kullu) matter (Am'rin) has been settled (Mus'taqirr). (44:4-5)

And there has certainly come to them some of the news of that which was rebuked therein;

And (Wa) there has certainly (Laqad') come to them (Jaa'a-hum) some of (Mina) the news (El'Anbaai) of that which (Maa) was rebuked (Muz'dajar) therein (Fiihi);

extensive Wisdom; but the warnings do not avail.

extensive (Baaligatun) Wisdom (Hik'matu); but (Fa) the warnings (En'Nuzur) do not (Maa) avail (Tug'ni).

So turn away from them. The day the Caller will call to something condemnable,

So (Fa) turn away (Tawalla) from them (Än'hum’). The day (Yaw'ma) the Caller (20:108) (Ed'Daae) will call (Yad'u) to (ilaa) something (Shai'in) condemnable (Nukur),

their eyesight will humble as they emerge from the tombs as if they were scattered locusts

their eyesight (Ab'soaru-hum) will humble (Khussha’än) as they emerge (Yakh'rujuuna) from (Mina) the tombs (El'Ah'daathi) as if they (Ka'anna-hum) were scattered (Muntashir) locusts (Jaraadun)

craning their necks towards the Caller. The disbelievers will say, "This is a difficult day."

craning their necks (Muh'tieena) towards (ilaa) the Caller (Ed'Daae). The disbelievers (El'Kaafiruuna) will say (Yaquulu), "This (Haaza) is a difficult (Äsir) day (Yaw'mun)."

The people of Noah denied before them, and they denied Our servant and said, "Madman, "and he was rebuked.

The people (Qaw'mu) of Noah (Nuuhin) denied (Kazzabat') before them (Qab'lahum’), and (Fa) they denied (Kazzabu') Our servant (Äb'da-naa) and (Wa) said (Qaalu'), "Madman (Maj'nuunun)," and (Wa) he was rebuked (Ez'dujir).

Then he invoked his LORD, "Indeed, I have been overpowered so help

Then (Fa) he (Noah) invoked (Da'ää) his LORD (Rabba-hu), "Indeed, I have been (Annii) overpowered so (Fa) help (En'tasir)

Then We opened the gates of the heaven with water pouring down,

Then (Fa) We opened (Fatah'naa) the gates (Ab'waaba) of the heaven (Es'Samaai) with (Bi) water (Maain) pouring down (Mun'hamir),

and We gushed out springs of the earth. And the waters met with a command already destined.

and (Wa) We gushed out (Fajjar'naa) springs (Uyuunan) of the earth (El'Ar'do). And (Fa) the waters (El'Maau) met (El’taqaa) with (Älaa) a command (Am'rin) already (Qad') destined (Qudir).

And We carried him above with slates and dowels,

And (Wa) We carried him (Hamal'naa-hu) above (Älaa) with (Zaati) slates (Al'waahin) and dowels (Dusur),

sailing before Our eyes as a reward for one who was denied.

sailing (Taj'rii) before (Bi) Our eyes (A'yuni-naa) as a reward (Jazaa'an) for one who (Liman) was (Kaana) denied (Kufir).

And We certainly left it as a sign, so is there any remembrance?

And (Wa) We certainly (Laqad) left it (Tarak'naa-haa) as a sign (miracle) (Aayatan), so (Fa) is (Hal') there any (Min) remembrance (Muddakir)?

So how was MY punishment and warnings? 1

So (Fa) how (Kai'fa) was (Kaana) MY punishment (Äzaabii) and (Wa) warnings (Nuzur)? 1

And We have certainly made the Koran easy for remembrance, so is there any remembrance? 1

And (Wa) We have certainly (Laqad’) made the Koran (El'Qur'aana) easy (-Yassar'naa) for remembrance (Liz’ Zik'ri), so (Fa) is (Hal') there any (Min) remembrance (Muddakir)? 1

Ad denied; but how was MY punishment and warnings?

Ad (7:65) (Äädun) denied (Kazzabat’); but (Fa) how (Kai'fa) was (Kaana) MY punishment (Äzaabii) and (Wa) warnings (Nuzur)?

Indeed, We sent a squeaking wind against them in a period of continuous misfortune,

Indeed (Innaa), We sent (Ar'sal'naa) a squeaking (Sor'soran) wind (Riihan) against them (Älai'him) in a period (Yaw'mi) of continuous (Mus'tamir) misfortune (Nah'sin),

eliminating the people as if they were inefficient date palms being excavated.

eliminating (Tanziu) the people (En'Naasa) as if they (Ka'anna-hum) were inefficient (A'jaazu) date palms (Nakh'lin) being excavated (Munqaer).