الحشر

Whatever is in the heavens and whatever is on earth gives glory to GOD, and HE is the ALMIGHTY, the WISE.

Whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di) gives glory (Sabbaha) to GOD (Lillahi), and (Wa) HE (Huwa) is the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim).

HE is the One who expelled those who disbelieved among the People of the Book from their homes at the first assemblage*. And you did not think that they would be expelled, and that they thought their fortifications would protect them from GOD; but GOD approached them from where they had not taken into consideration, and HE threw terror into their hearts as they demolished their houses by their hands and the hands of the believers."So consider, O those of eyesight."

HE (Huwa) is the One who (Ellazii) expelled (Akh'raja) those who (Ellaziina) disbelieved (Kafaru') among (Min') the People of the Book (Ah'lil' Kitaabi) from (Min) their homes (Diyaari-him) at (Li) the first (Awwali) assemblage (El'Hash'ri)*. And (Wa) you (p) did not (Maa) think (Zonantum) that (An) they would be expelled (Yakh'ruju'), and (Wa) that they (Annahum) thought (Zonnuu') their fortifications (Husuunu-hum) would protect them (Maaniätu-hum) from GOD (Minallahi); but (Fa) GOD (Ellahu) approached them(Ataa-humu) from (Min') where (Hai'thu) they had not (Lam') taken into consideration (Yah'tasibu'), and (Wa) HE threw (Qazafa) terror (Er'Ru'ba) into (Fii) their hearts (Quluubi-himu) as they demolished (Yukh'ribuuna) their houses (Buyuuta-hum) by (Bi) their hands (Ai'dii-him) and the hands (Ai'dii) of the believers (El'Mu'miniina). "So (Fa) consider (E'tabiru'), O (Yaa) those (U'lii) of eyesight (El'Ab'soar)."

And if not that GOD has decreed evacuation for them, HE would have punished them in the world, but they will have the punishment of the Fire in the hereafter.

And (Wa) if not (Law' Laa) that (An) GOD has decreed (Kataba-llahu) evacuation (El'Jalaa'a) for them (Älai'himu), HE would have (La) punished them (Äzzaba-hum’) in (Fii) the world (Ed'Dun'yaa), but (Wa) they will have (Lahum) the punishment (Äzaabu) of the Fire (En'Naar) in the hereafter (Fiil' Aakhirati).

That is because they opposed GOD and HIS messenger. And whoever opposes GOD, then indeed, GOD is severe in punishment.

That (Zaalika) is because they (Bi'anna-hum’) opposed GOD (Shaaqqu'llaha) and (Wa) HIS messenger (Rasuula-hu). And (Wa) whoever (Man) opposes (Yushaaqqi) GOD (Ellaha), then (Fa) indeed, GOD (Innallaha) is severe (Shadiidu) in punishment (El'Eqaab).

Whatever you have severed of palm trees or left it standing on it roots; then it was by the permission of GOD in order to disgrace the immoral.

Whatever (Maa) you have severed (Qata'tum) of (Min) palm trees (Liinatin) or (Aw') left it (Tarak'tumuu-ha) standing (Qaa’imatan) on (Älaa) it roots (Usuuli-ha); then (Fa) it was by (Bi) the permission of GOD (Iz'ni-llahi) in order to (Li) disgrace (Yukh'ziya) the immoral (El'Faasiqiin).

As for what GOD awarded to HIS messenger from them; thus you shall not be excited over such concerning horses or riding camels, however GOD empowers HIS messengers over whomever HE wills, for GOD is capable of all things.

As for (Wa) what (Maa) GOD (Ellahu) awarded to (Afaa'a Älaa) HIS messenger (Rasuuli-hi) from them (the disbelievers) (Min'hum); thus (Fa) you (p) shall not (Maa) be excited (Aw'jaf'tum) over such (Älai'hi) concerning (Min’) horses (Khai'lin) or (Walaa) riding camels (Rikaabin), however (Walaakinna) GOD (Ellaha) empowers (Yusallitu) HIS messengers (Rusula-hu) over (Älaa) whomever (Man) HE wills (Yashaau), for (Wa) GOD (Ellahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

Whatever GOD awarded to HIS messenger from the people of the towns; it thus belong to GOD 1 and to the Messenger 2 and to the relatives 3, the orphans 4, the poor people 5 and the wayfarer 6, so that it will not be rotated between the rich among you. And whatever the Messenger gives you, then take it; and whatever he forbids you from, then refrain from it and beware of GOD. Indeed, GOD is severe in punishment.

Whatever (Maa) GOD (Ellahu) awarded to (Afaa'a Älaa) HIS messenger (Rasuuli-hi) from (Min') the people of the towns (8:41) (Ah'lil' Quraa); it thus (Fa) belong to GOD 1 (Lillahi) and (Wa) to the Messenger 2 (Lir’ Rasuuli) and to (Li) the relatives 3 (Ziil' Qur'baa), the orphans 4 (El'Yataamaa), the poor people 5 (El'Masaakiini) and the wayfarer 6 (Eb'ni Es'Sabiili), so that it will not (Kai' Laa) be (Yakuuna) rotated (Duulata) between (Bai'na) the rich (El'Ag'niyaai) among you (Minkum). And (Wa) whatever (Maa) the Messenger (Er'Rasuulu) gives you (Aataa-kumu), then (Fa) take it (Khuzuu-hu); and whatever (Wamaa) he forbids you from (Nahaa-kum’ Än’hu), then (Fa) refrain from it (Entahu' Än'hu) and beware of GOD (Ettaqu'llahi). Indeed, GOD (Innallaha) is severe (Shadiidu) in punishment (El'Eqaab).

For the needy emigrants 7 who were expelled from their homes and their properties, seeking the favour and approval of GOD while supporting GOD and HIS messenger. Those are the truthful.

For (Lil’) the needy (Fuqaraai) emigrants 7 (El’Muhaajiriin) who (Ellaziina) were expelled (Ukh'riju') from (Min) their homes (Diyaari-him) and (Wa) their properties (Am'waali-him), seeking (Yab'taquuna) the favour (Fad'lan) and approval (Rid'waanan) of GOD (Minallahi) while (Wa) supporting GOD (Yansuruuna-llaha) and HIS messenger (Rasuula-hu). Those (U'laaika) are (Humu) the truthful (Es'Soadiquun).

As well as those who occupied the home and the faith before them 8. They love those who emigrated to them, and they do not find in their bosoms the need of what they were given but they gave preference over themselves, even though there was destitution in them. And whoever protects himself from stinginess, then they are those who will be the successful.

As well as (Wa) those who (Ellaziina) occupied (Tabawwauu) the home (Ed'Daara) and the faith (Wal' iimaana) before them 8 (Min Qab'li-him). They love (Yuhibbuuna) those who (Man') emigrated (Haajara) to them (ilai'him), and they do not (Walaa) find (Yajiduuna) in (Fii) their bosoms (Suduuri-him) the need (Haajatan) of what (Mimmaa) they were given (Uutu') but (Wa) they gave preference (Yu'thiruuna) over (Älaa) themselves (Anfusi-him), even though (Walaw') there was (Kaana) destitution (Khasoasot') in them (Bihim). And (Wa) whoever (Man) protects (Yuuqa) himself (Naf'si-hi) from stinginess (64:16) (Shuhha), then (Fa) they (Humu) are those (U'laaika) who will be the successful (El'Muf'lihuun).

Also those who came after them 9, saying, "Our LORD, forgive us and our brethren who preceded us in the faith and do not place rancour in our hearts towards those who have believed. Our LORD, indeed YOU are Kind and Merciful."

Also (Wa) those who (Ellaziina) came (Jaauu) after them 9 (Min Ba'di-him), saying (Yaquuluuna), "Our LORD (Rabba-naa), forgive us (Eg'fir' Lanaa) and our brethren (Li Ikh'waani-naa) who (Ellaziina) preceded us (Sabaquu-naa) in the faith (Bil' iimaani) and do not (Walaa) place (Taj'äl') rancour (Gillan) in (Fii) our hearts (Quluubi-naa) towards those who (Lillaziina) have believed (Aamanu'). Our LORD (Rabba-naa), indeed YOU (Innaka) are Kind (Rauufun) and Merciful (Rahiim)."

Have you not considered those who practiced hypocrisy, saying to their brethren who have disbelieved among the People of the Book, "If you are expelled, we will leave with you, and we will never obey anyone concerning you. And if you are fought we will support you."But GOD testifies that they are liars.

Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) practiced hypocrisy (Naafaqu'), saying (Yaquuluuna) to (Li) their brethren (Ikh'waani-himu) who (Ellaziina) have disbelieved (Kafaru') among (Min') the People of the Book (Ah'lil' Kitaabi), "If (La'in') you are expelled (Ukh'rij'tum), we will (La) leave (Nakh'rujanna) with you (p) (Maäkum), and (Wa) we will never (Laa Abadan) obey (Nutiiu) anyone (Ahadan) concerning you (Fiikum). And (Wa) if (In) you are fought (Quutil'tum) we will (La) support you (Nansuranna-kum’)." But (Wa) GOD (Ellahu) testifies (Yash'hadu) that they (Innahum) are (La) liars (Kaazibuun).

Indeed, if they are expelled, they would not leave with them, and if they are fought, they would not support them. And if they should support them they would turn their backs, then they would not be supported.

Indeed, if (La'in') they are expelled (Ukh'riju'), they would not (Laa) leave (Yakh'rujuuna) with them (Maähum), and (Wa) if (Lain) they are fought (Quutilu'), they would not (Laa) support them (Yansuruuna-hum’). And (Wa) if (La'in) they should support them (Nasoruu-hum) they would (La) turn (Yuwallunna) their backs (El'Ad'baara), then (Thumma) they would not (Laa) be supported (Yunsoruun).

You are more frightening in their bosoms than GOD. That is because they are a people who do not comprehend.

You (the believers) (Antum) are (La) more (Ashaddu) frightening (Rah'batan) in (Fii) their bosoms (Suduuri-him) than GOD (Minallahi). That (Zaalika) is because they (Bi'anna-hum’) are a people (Qaw'mun) who do not (Laa) comprehend (Yaf'qahuun).

They will not fight you all except within fortified towns or behind walls. Their might among themselves is intense. You might think they are together, but their hearts are diverse. That is because they are a people who do not reason.

They will not (Laa) fight you (Yuqaatiluuna-kum’) all (Jamiiän) except (illa) within (Fii) fortified (Muhassonatin) towns (Qurran) or (Aw') behind (Min Waraai) walls (Juduri). Their might (Ba'su-hum) among themselves (Bai'nahum) is intense (Shadiidun). You might think they (Tah'sabu-hum) are together (Jamiiän), but (Wa) their hearts (Quluubu-hum) are diverse (Shattaa). That (Zaalika) is because they (Bi'anna-hum’) are a people (Qaw'mun) who do not (Laa) reason (Ya'qiluun).

Like the example of those who were recent before them; they tasted the evil consequences of their affair, and they will have a painful punishment.

Like (Ka) the example (Mathali) of those who (Ellaziina) were recent (Qariiba) before them (Min Qab'li-him’); they tasted (Zaaqu') the evil consequences (Wabaala) of their affair (Am'ri-him’), and (Wa) they will have (Lahum) a painful (Aliim) punishment (Äzaabun).

Like the example of the devil, when he says to the human being, "Disbelieve, "then when he disbelieves, he says, "Indeed, I am free from you, I am afraid of GOD, LORD of the worlds."

Like (Ka) the example (Mathali) of the devil (Es'Shai'toani), when (Iz') he says (Qaala) to (Li) the human being (El' Insaani), "Disbelieve (Ek'fur')," then (Fa) when (Lamma) he (the human) disbelieves (Kafara), he (Satan) says (Qaala), "Indeed, I am (Innii) free from you (Bariiun Min-ka), I am (Innii) afraid of GOD (Akhaafu-llaha), LORD (Rabba) of the worlds (El'Äälamiin)."

So the end of both is that they will be in the Fire; eternally therein. And that is the requital of the transgressors.

So (Fa) the end of both (Ääqibata-humaa) is (Kaana) that they (Annahuma) will be in (Fii) the Fire (En'Naari); eternally (Khalidai'ni) therein (Fiiha). And (Wa) that (Zaalika) is the requital (Jazaau') of the transgressors (Ez'Zoalimiin).

O you who believe, beware of GOD. And let a soul observe what he has sent forth for tomorrow, so beware of GOD. Indeed, GOD is conversant with what you do.

O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), beware of GOD (Ettaqu'llaha). And let (Wal') a soul (Naf'sun) observe (Tanzur') what (Maa) he has sent forth (Qaddamat') for (Li) tomorrow (Gadin), so (Wa) beware of GOD (Ettaqu'llaha). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun).

And do not be like those who forgot GOD, so HE made them forget themselves. They are those who are the immoral.

And (Wa) do not (Laa) be (Takuunu') like (Ka) those who (Ellaziina) forgot GOD (Nasu'llaha), so (Fa) HE made them forget (Ansaa-hum) themselves (Anfusa-hum’). They (Humu) are those (U'laaika) who are the immoral (El'Faasiquun).

Not equal are the Companions of the Fire and the Companions of the Garden. The Companions of the Garden are the achievers.

Not (Laa) equal (Yas'tawii) are the Companions (As'haabu) of the Fire (En'Naari) and (Wa) the Companions (As'haabu) of the Garden (El’Jannati). The Companions of the Garden (As'haabul' Jannati) are (Humu) the achievers (El'Faa'izuun).