الطلاق

O you Prophet, when you divorce* the women, then divorce them by their period and count the period and beware of GOD, your LORD. Do not expel them from their homes nor shall they leave unless they have committed a proven adultery; these are the limits of GOD. And whoever trespasses the limits of GOD, then he has wronged his soul. You do not know; perhaps GOD will bring about a matter after that.

O you (Yaa Ayyuha) Prophet (En'Nabiyyu), when (Izaa) you divorce (Tollaq'tumu)* the women (En'Nisaa'a), then (Fa) divorce them (Tolliquu-hunna) by (Li) their period (65:4) (Eddati-hinna) and (Wa) count (Ah'su') the period (El'Eddata) and beware of GOD (Ettaqu'llaha), your LORD (p) (Rabba-kum). Do not (Laa) expel them (Tukh'rijuu-hunna) from (Min) their homes (Buyuuti-hinna) nor (Walaa) shall they leave (Yakh'ruj'naa) unless (illaa An) they have committed (Ya'tiina Bi) a proven (Mubayyinatin) adultery (Faahishatin); these (Til'ka) are the limits of GOD (Huduudu-llahi). And whoever (Waman) trespasses (Yutaädda) the limits of GOD (Huduudu-llahi), then (Fa) he has (Qad') wronged (Zolama) his soul (Naf'sa-hu). You do not (Laa) know (Tad'rii); perhaps (Laälla) GOD (Ellahu) will bring about (Yuh'dithu) a matter (Am'raa) after (Ba'da) that (Zaalika).

And when their term has reached, then take them in kindness or separate from them in kindness. And let two of justice among you bear witness and establish the testimony for GOD. That is an admonishment to whoever believes in GOD and the Last Day. And whoever reverences GOD; HE will make a way out for him

And (Fa) when (Izaa) their term (f) (Ajala-hunna) has reached (Balag'na), then (Fa) take them (Am'sikuu-hunna) in (Bi) kindness (Ma'ruufin) or (Aw') separate from them (Faariquu-hunna) in (Bi) kindness (Ma'ruufin). And (Wa) let two of (Zawai') justice (Äd'lin) among you (Minkum) bear witness (Ash'hidu') and establish (Aqiimu') the testimony (Es'Shahaadata) for GOD (Lillahi). That (Zaalikum) is an admonishment (Yuuäzu Bi-hi) to whoever (Man Kaana) believes (Yu'minu) in GOD (Billahi) and the Last Day (El'Yaw'mil' Aakhiri). And (Wa) whoever (Man) reverences GOD (Yattaqi-llaha); HE will make (Yaj'äl) a way out (Makh'raja) for him (Lahu)

and will provide for him from where he does not take into consideration. And whoever relies on GOD, then HE is sufficient for him. Indeed, GOD will accomplish his matter. GOD has already assigned a measure for everything.

and (Wa) will provide for him (Yar'zuq'hu) from (Min') where (Hai'thu) he (the pious) does not (Laa) take into consideration (Yah'tasibu). And whoever (Waman) relies (Yatawakkal') on GOD (Älaallahi), then (Fa) HE (Huwa) is sufficient for him (Has'bu-hu). Indeed, GOD (Innallaha) will accomplish (Baaligu) his matter (Am'ri-hi). GOD (Ellahu) has already (Qad') assigned (Jaäla) a measure (Qad'raa) for (Li) everything (Kulli Shai'in).

As for those who despair of menstruation among your women; if you doubt, then their period is three months, also for those who have not menstruated. And those who are pregnant, their term is until they emanate their pregnancy. And whoever reverences GOD, HE will make his matter easy for him.

As for (Wa) those who (Ellaai) despair (Yais'na) of (Mina) menstruation (El'Mahiidi) among (Min) your women (wives) (Nisaai-kum); if (In) you doubt (Er'tab'tum), then (Fa) their period (65:1) (Eddatu-hunna) is three (Thalaathatu) months (Ash'hurin), also for (Wa) those who (Ellaai) have not (Lam') menstruated (Yahid'na). And (Wa) those (U'laatu) who are pregnant (El'Ah'maali), their term (Ajalu-hunna) is until (An) they emanate (Yado'na) their pregnancy (Ham'la-hunna). And (Wa) whoever (Ma) reverences GOD (Yattaqi-llaha), HE will make (Yaj'äl) his matter (Min' Am'ri-hi) easy (Yus'raa) for him (Lahu).

That is the command of GOD which HE has revealed to you. And whoever reverences GOD, HE will atone his bad deeds for him and enlarge the reward for him.

That (Zaalika) is the command of GOD (16:1) (Am'ru-llahi) which HE has revealed (Anzala-hu) to you (p) (ilai'kum’). And (Wa) whoever (Man) reverences GOD (Yattaqi-llaha), HE will atone (Yukaffir') his bad deeds (Sayyiaati-hi) for him (Än'hu) and (Wa) enlarge (Yu'zim') the reward (Aj'raa) for him (Lahu).

Lodge them at where you lodge of your spot and do not harm them in order to oppress them. And if they should be those with pregnancy, then spend on them until they emanate their pregnancy. And if they breastfeed for you, then give them their fees and deliberate between you in kindness; but if you are in hardship, then another person may nurture for him.

Lodge them (the divorcees) (As'kinuu-hunna) at (Min') where (Hai'thu) you lodge (Sakantum) of (Min) your spot (place) (Wuj'di-kum) and do not (Walaa) harm them (Tudoarruu-hunna) in order to (Li) oppress them (Tudoyyiqu' Älai'hinna). And (Wa) if (In) they should be (Kunna) those (U'laati) with pregnancy (Ham'lin), then (Fa) spend on them (Anfiqu' Älai'hinna) until (Hattaa) they emanate (Yado'na) their pregnancy (Ham'la-hunna). And (Fa) if (In') they breastfeed (Ar'do'na) for you (Lakum), then (Fa) give them (Aatu-hunna) their fees (Ujuura-hunna) and (Wa) deliberate (Etamiru') between you (Bai'nakum) in (Bi) kindness (Ma'ruufin); but (Wa) if (In) you are in hardship (Ta'ääsar'tum’), then (Fa) another person (Ukh'raa) may nurture (Satur'diu) for him (the father) (Lahu).

Let one who possesses abundance spend from his abundance, as for one whose sustenance has been limited for him, thus let him spend from what GOD has given him. GOD does not charge a soul except what HE has given it. GOD will grant ease after hardship.

Let (Li) one who possesses (Zuu) abundance (Saätin) spend (Yunfiq') from (Min) his abundance (Saäti-hi), as for (Wa) one whose (Man) sustenance (Riz'qu-hu) has been limited for him (Qudira Älai'hi), thus let (Fal') him spend (Yunfiq') from what (Mimmaa) GOD (Ellahu) has given him (Aataa-hu). GOD (Ellahu) does not (Laa) charge (Yukallifu) a soul (Naf'san) except (illa) what (Maa) HE has given it (Aataa-ha). GOD will grant (Sa Yaj'älu-llahu) ease (Yus'raa) after (Ba'da) hardship (94:6) (Us'rin).

And how many a town was insolent to the command of its LORD and HIS messengers, consequently We held it responsible with a severe reckoning and punished it with a condemnable punishment.

And (Wa) how many (Ka'ayyin) a (Min) town (Qar'yatin) was insolent (Ätat') to (Än) the command (Am'ri) of its LORD (Rabbi-ha) and (Wa) HIS messengers (Rusuli-hi), consequently (Fa) We held it responsible (Haasab'naa-haa) with a severe (Shadiidan) reckoning (Hisaaban) and punished it (Äzzab'naa-haa) with a condemnable (Nuk'raa) punishment (Äzaaban).

And it tasted the evil consequences of its affair, and the outcome of its affair was a loss.

And (Fa) it tasted (Zaaqat') the evil consequences (Wabaala) of its affair (Am'ri-ha), and (Wa) the outcome (Ääqibatu) of its affair (Am'ri-haa) was (Kaana) a loss (Khus'raa).

GOD has prepared a severe punishment for them; so beware of GOD, O those of intelligence who have believed. GOD has sent down a remembrance to you.

GOD has prepared (Aädda-llahu) a severe (Shadiida) punishment (Äzaaban) for them (Lahum); so (Fa) beware of GOD (Ettaqu-llaha), O (Yaa) those (U'lii) of intelligence (El'Al'baabi) who (Ellaziina) have believed (Aamanu'). GOD (Ellahu) has (Qad') sent down (Anzala) a remembrance (Zik'raa) to you (p) (ilai'kum).

A messenger reciting to you the verses of GOD clearly in order to bring those who believe and do good deeds out of darknesses into the light. And whoever believes in GOD and acts righteous, HE will admit him into gardens beneath which rivers flow; eternally therein forever. GOD has already perfected the sustenance for him.

A messenger (98:2) (Rasuulan) reciting (Yat'lu') to you (Älai'kum) the verses of GOD (Aayaati-llahi) clearly (Mubayyinaatin) in order to (Li) bring (Yukh'rija) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) out of (Mina) darknesses (Ez'Zulumaati) into (ilaa) the light (En'Nuuri). And (Wa) whoever (Man) believes (Yu'min) in GOD (Billahi) and acts (Ya'mal') righteous (Soalihan), HE will admit him (Yad'khil'hu) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii); eternally (Khaalidiina) therein (Fiiha) forever (Abadan). GOD (Ellahu) has already (Qad') perfected (Ah'sana) the sustenance (Riz'qaa) for him (Lahu).

GOD is the One who created seven heavens and of the earth, the like of them. The command descends among them so that you may know that GOD is capable of all things and that GOD has encompassed all things in knowledge.

GOD (Ellahu) is the One who (Ellazii) created (Khalaqa) seven (Sab'ä) heavens (Samaawaatin) and (Wa) of the earth (Minal' Ar'di), the like of them (67:3) (Mith'la-hunna). The command (El'Am'ru) descends (Yatanazzalu) among them (Bai'nahunna) so that (Li) you may know (Ta'lamuu') that GOD (Annallaha) is capable of (Qadiirun Älaa) all (Kulli) things (Shai'in) and that GOD (Annallaha) has (Qad') encompassed (Ahaato Bi) all (Kulli) things (Shai'in) in knowledge (il'ma).