الملك

Blessed is the One in whose hand is the dominion*, for HE is capable of all things.

Blessed (Tabaaraka) is the One (Ellazii) in (Bi) whose hand (Yadi-hi) is the dominion (El'Mul'ku)*, for (Wa) HE (Huwa) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in).

The One who created life and death in order to test you as to which of you is best in deed, and HE is the ALMIGHTY, the FORGIVING.

The One who (Ellazii) created (Khalaqa) life (El'Hayaata) and (Wa) death (El'Maw'ta) in order to (Li) test you (76:2) (Yab'luwa-kum’) as to which of you (Ayyukum) is best (Ah'sanu) in deed (Ämalan), and (Wa) HE (Huwa) is the ALMIGHTY (El' Äziizu), the FORGIVING (El' Gafuur).

The One who created seven heavens in layers. You do not see any disparity in the creation of the GRACIOUS. So return eyesight; do you see any defects?

The One who (Ellazii) created (Khalaqa) seven (Sab'ä) heavens (Samaawaatin) in layers (71:15) (Tibaaqan). You do not (Maa) see (Taraa) any (Min) disparity (Tafaawutin) in (Fii) the creation (Khal'qi) of the GRACIOUS (Er' Rah'maani). So (Fa) return (Er'jie) eyesight (El'Basora); do (Hal') you see (Taraa) any (Min) defects (Futuur)?

Then return eyesight twice again; the eyesight will reverse to you in contempt while being tired.

Then (Thumma) return (Er'jie) eyesight (El'Basora) twice again (Karratai'ni); the eyesight (El'Basora) will reverse (Yanqalib') to you (the human) (ilai'ka) in contempt (Khaasi-an) while (Wa) being (Huwa) tired (Hasiir).

And We have certainly adorned the lowest heaven with lamps and have rendered them as missiles against the devils, and We have prepared the punishment of the Inferno for them.

And (Wa) We have certainly (Laqad') adorned (Zayyanna) the lowest (Ed'Dun'ya) heaven (Es'Samaa'a) with (Bi) lamps (41:12) (Masoabiiha) and have rendered them (Jaäl'naa-ha) as missiles (Rujuuman) against (Li) the devils (Shayaatiini), and (Wa) We have prepared (A'tad'naa) the punishment (Äzaaba) of the Inferno (Es'Saeer) for them (Lahum).

And for those who disbelieved in their LORD is the punishment of Hell; and wretched is the destiny.

And (Wa) for those who (Lillaziina) disbelieved (Kafaru') in (Bi) their LORD (Rabbi-him) is the punishment (Äzaabu) of Hell (Jahannama); and (Wa) wretched (Bi'sa) is the destiny (El'Masiir).

When they are thrown therein, they will hear it inhaling as it boils up,

When (Izaa) they are thrown (Ul'qu') therein (Fiiha), they will hear it (Samiu' Laha) inhaling (Shahiiqan) as (Wa) it (Hiya) boils up (Tafuur),

almost sets apart from anger. Whenever a group is thrown therein, its keepers will ask them, "Did a warner not come to you?"

almost (Takaadu) sets apart (Tamayyazu) from (Mina) anger (El'Gai'zi). Whenever (Kullamaa) a group (Faw'jun) is thrown (Ul'qiya) therein (Fiiha), its keepers (39:71) (Khazanatu-haa) will ask them (Sa'ala-hum’), "Did (A-) a warner (Naziir) not (-lam') come to you (p) (Ya'ti-kum)?"

They will say, "Indeed, a warner had come to us, but we denied and said, ‘GOD did not send down anything, you are only in grave error.’"

They (the disbelievers) will say (Qaalu'), "Indeed (Balaa), a warner (Naziirun) had (Qad') come to us (Jaa'a-naa), but (Fa) we denied (Kazzab'naa) and (Wa) said (Qul'naa), ‘GOD (Ellahu) did not (Maa) send down (Nazzala) anything (Min Shai'in), you (p) (Antum) are only (In' illa) in (Fii) grave (Kabiir) error (Dolaalin).’ "

And they will say, "If we had listened or reasoned, we would not have been among the companions of the Inferno."

And (Wa) they will say (Qaalu'), "If we had (Law' Kunna) listened (Nas'mau) or (Aw') reasoned (Na'qilu), we would not (Maa) have been (Kunna) among (Fii) the companions (As'haabi) of the Inferno (Es'Saeer)." (25:44)

Thus will they confess their sin, and it will be remote for the companions of the Inferno.

Thus (Fa) will they confess (E'tarafu' Bi) their sin (Zanbi-him’), and (Fa) it will be remote (Suh'qan) for (Li) the companions (As'haabi) of the Inferno (Es'Saeer).

Indeed, those who feared their LORD in the unseen will have forgiveness and magnificent reward.

Indeed (Inna), those who (Ellaziina) feared (Yakh'shaw'na) their LORD (Rabba-hum) in the unseen(36:11) (Bil' Gai'bi) will have (Lahum) forgiveness (Mag'firatun) and (Wa) magnificent (Kabiir) reward (Aj'run).

Whether you confide your speech or publicize it; indeed, HE is aware of the essence of the bosoms.

Whether (A-) you confide (-sirru') your speech (Qaw'la-kum’) or (Awi) publicize it (Ej'haru' Bi-hi); indeed, HE (Innahu) is aware of (Äliim Bi) the essence (Zaati) of the bosoms (Es'Suduur).

Should HE who created not know, while HE is the AFFABLE, the COGNIZANT?

Should (A-) HE who created (Khalaqa) not (-laa) know (Ya'lamu), while (Wa) HE (Huwa) is the AFFABLE (El’ Latiifu), the COGNIZANT (El' Khabiir)?

HE is the One who made the earth tractable for you; so walk on its uplands and eat from its sustenance. And to HIM is the resurrection.

HE (Huwa) is the One who (Ellazii) made (Jaäla) the earth (El'Ar'do) tractable (Zaluulan) for you (Lakumu); so (Fa) walk on (Em'shu' Fii) its uplands (Manaakibi-ha) and (Wa) eat (Kulu') from (Min) its sustenance (Riz'qi-hi). And (Wa) to HIM (ilai'hi) is the resurrection (En'Nushuur).

Would you feel safe in case HE who is in the heaven causes the earth to swallow you, and then it would swing?

Would you feel safe (A-amintum) in case (An) HE who (Man) is in (Fii) the heaven (Es'Samaai) causes the earth (El'Ar'da) to swallow you (p) (-Yakh'sifa Bi-kumu), and (Fa) then (Izaa) it (Hiya) would swing (Tamuur)?

Or would you feel safe in case HE who is in the heaven sends a storm against you, then you would know how was MY warning?

Or (Am') would you feel safe (Amintum) in case (An) HE who (Man) is in (Fii) the heaven (Es'Samaai) sends (Yur'sila) a storm (29:40) (Haasiban) against you (p) (Älai'kum’), then (Fa) you would know (Sa Ta'lamuuna) how (Kai'fa) was MY warning (Naziiri)?

And certainly those before them denied, and how was MY reproach?

And (Wa) certainly (Laqad') those (Ellaziina) before them (Min Qab'li-him) denied (Kazzaba), and (Fa) how (Kai'fa) was (Kaana) MY reproach (Nakiiri)?

Or do they not notice the birds above them in rows and they capture? None holds them except the GRACIOUS. Indeed, HE is cognizant of all things.

Or do they not (Awalam') notice (Yaraw' ilaa) the birds (Ettoi'ri) above them (Faw'qa-hum) in rows (Soaffaatin) and (Wa) they capture (Yaq'bid'na)? None (Maa) holds them (Yum'siku-hunna) except (illa) the GRACIOUS (Er' Rah'maanu). Indeed, HE (Innahu) is cognizant of (Basiir Bi) all (Kulli) things (Shai'i).

Or who is there that could be an army for you to assist you other than the GRACIOUS? The disbelievers are only in delusion.

Or who (Amman') is there (Haaza) that (Ellazii) could be (Huwa) an army (Jundun) for you (Lakum) to assist you (Yansuru-kum) other than (Min Duuni) the GRACIOUS (Er' Rah'maani)? The disbelievers (El'Kaafiruuna) are only (Ini illa) in (Fii) delusion (Guruur).