القلم

Or do they have associates? Then let them bring their associates, if they should be truthful.

Or (Am') do they have (Lahum') associates (Shurakaau)? Then let them (Fal') bring (Ya'tu' Bi) their associates (idols) (Shurakaai-him'), if (In) they should be (Kaanu') truthful (Soadiqiin).

The day they will be bared from the shin and they will be invited to prostration, but they will not be able.

The day (Yaw'ma) they will be bared (Yuk'shafu) from (Ån) the shin (Saaqin) and (Wa) they will be invited (Yud'åw'na) to (ilaa) prostration (Es'Sujuudi), but (Fa) they will not (Laa) be able (Yas'tatii’uun).

Their eyesight will be humbled, shame will overtake them. And they were already invited to the prostration while they were sound.

Their eyesight (Ab'soaru-hum’) will be humbled (Khaashiåtan), shame (Zillatun) will overtake them (Tar'haqu-hum'). And (Wa) they were (Kaanu') already (Qad') invited (Yud'åw'na) to (ilaa) the prostration (Es'Sujuudi) while (Wa) they (Hum') were sound (Saalimuun).

So leave ME with whoever denies this discourse. We will gradually advance them from where they do not know.

So (Fa) leave ME (Zar'nii) with (Wa) whoever (Man) denies (Yukazzibu Bi) this (Haaza) discourse (52:34) (El'Hadiithi). We will gradually advance them (7:182) (Sa Nas'tad'riju-hum) from (Min') where (Hai'thu) they do not (Laa) know (Ya'lamuun).

And I will dictate for them. Indeed, MY scheme is solid.

And (Wa) I (God) will dictate (Um'lii) for them (Lahum'). Indeed (Inna), MY scheme (Kai'dii) is solid (Matiin). (7:183)

Or do you ask them for a wage, and they are burdened by liability?

Or (Am') do you (s) ask them (Tas'alu-hum') for a wage (Aj'ran), and (Fa) they (Hum) are burdened (Muth'qaluun) by (Min) liability (Mag'ramin)? (52:40)

Or do they possess the unseen, and they are destined?

Or (Am') do they possess (Endahumu) the unseen (El'Gai'bu), and (Fa) they (Hum) are destined (Yak'tubuun)?

Therefore be patient for the judgement of your LORD and do not be like the companion of the whale when he cried out while he was contained.

Therefore (Fa) be patient (Es'bir') for (Li) the judgement (Huk'mi) of your LORD (s) (Rabbi-ka) and (Wa) do not (Laa) be (Takun) like (Ka) the companion (Soahibi) of the whale (Jonah) (El'Huuti) when (Iz') he cried out (Naadaa) while (Wa) he (Huwa) was contained (Mak'zuum).

If not because the grace of his LORD corrected him, he would have been discarded into the open while being censured,

If (Law') not (Laa) because (An) the grace (Ni'matun) of (Min) his LORD (Rabbi-hi) corrected him (Tadaaraka-hu), he (Jonah) would have been (La) discarded (Nubiza) into (Bi) the open (El'Åraai) while (Wa) being (Huwa) censured (Maz'muum),

but his LORD chose him and made him one of the righteous.

but (Fa) his LORD (Rabbu-hu) chose him (Ej'tabaa-hu) and (Fa) made him (Jaåla-hu) one of (Mina) the righteous (Es'Soalihiin).

Indeed, those who disbelieve would almost make you slip with their eyesight when they hear the Remembrance, and they will say, "Indeed, he is a madman!"

Indeed (In), those who (Ellaziina) disbelieve (Kafaru') would (La) almost (Yakaadu) make you (s) slip (Yaz'liquuna-ka) with (Bi) their eyesight (Ab'soari-him’) when (Lammaa) they hear (Samiu') the Remembrance (15:6) (Ez'Zik'ra), and (Wa) they will say (Yaquuluuna), "Indeed, he (Innahu) is (La) a madman (Maj'nuun)!"

But it is only a remembrance to the worlds.

But (Wa) it (Huwa) is only (Maa illa) a remembrance (81:27) (Zik'run) to the worlds (Lil' Åålamiin).