الأنعام
Al-An'am - Surah 6
165 verses
وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
And do not eat from that upon which the name of GOD has not been mentioned, for indeed, it is immoral. And indeed, the devils will inspire to their allies to argue with you. And if you obey them, you would indeed become polytheists.
And (Wa) do not (Laa) eat (Ta'kulu') from that (Mimmaa) upon which (Älai'hi) the name of GOD (Es'mu-llahi) has not (Lam') been mentioned (Yuz'kari), for (Wa) indeed, it (Innahu) is (La) immoral (Fis'qun). And (Wa) indeed (Inna), the devils (Es'Shayaatiina) will (La) inspire to (Yuuhuuna ilaa) their allies (Aw'liyaai-him’) to (Li) argue with you (Yujaadiluu-kum'). And (Wa) if (In') you obey them (Ato'tumuu-hum'), you would indeed (Innakum') become (La) polytheists (Mush'rikuun).
أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ
Or is one who was lifeless and We gave him life and made for him a light by which he walks among the people like the example of he who is in darknesses from which he cannot exit? Thus is it adorned to the disbelievers what they have been doing.
Or is one who (Awaman) was (Kaana) lifeless (Mi'tan) and (Fa) We gave him life (Ah'yai'naa-hu) and (Wa) made (Jaäl'naa) for him (Lahu) a light (Nuuran) by which (Bihi) he walks (Yam'shii) among (Fii) the people (En'Naasi) like (Ka) the example of he (Mathalu-hu) who (Man) is in (Fii) darknesses (Ez'Zulumaati) from which (Min'haa) he cannot (Lai'sa Bi) exit (Khaariji)? Thus (Kazaalika) is it adorned (Zuyyina) to the disbelievers (Lil' Kaafiriina) what (Maa) they have been (Kaanu') doing (Ya'maluun).
وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنْفُسِهِمْ وَمَا يَشْعُرُونَ
And thus have We placed in every town its criminals as elders that they might scheme therein. And they only scheme against themselves, but they do not perceive.
And (Wa) thus (Kazaalika) have We placed (Jaäl'naa) in (Fii) every (Kulli) town (Qar'yatin) its criminals (Muj'rimii-haa) as elders (Akaabira) that (Li) they might scheme (Yam'kuru') therein (Fiihaa). And (Wa) they only (Maa illa) scheme (Yam'kuruuna) against (Bi) themselves (Anfusi-him'), but (Wa) they do not (Maa) perceive (Yash'uruun).
وَإِذَا جَاءَتْهُمْ آيَةٌ قَالُوا لَنْ نُؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِنْدَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ
And when a sign comes to them, they say, "We will never believe until we are given the like of what was given to the messengers of GOD."GOD is aware of where HE places HIS message. Those who acted wrong will be afflicted with abasement at GOD and severe punishment for what they have been scheming.
And (Wa) when (Izaa) a sign (Aayatun) comes to them (Jaa'at'hum'), they say (Qaalu'), "We will never (Lan) believe (Nu'mina) until (Hattaaa) we are given (Nu'taa) the like (Mith'la) of what (Maa) was given (Uutiya) to the messengers of GOD (Rusulu-llahi)." GOD (Ellahu) is aware of (A'lamu) where (Haithu) HE places (Yaj'älu) HIS message (Risaalata-hu). Those who (Ellaziina) acted wrong (Aj'ramu') will be afflicted (Sa Yusiibu) with abasement (Sogaarun) at GOD (Endallahi) and (Wa) severe (Shadiidu) punishment (Äzaabun) for what (Bimaa) they have been (Kaanu') scheming (Yam'kuruun).
فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
And whomever GOD intends to guide, HE expounds his bosom to the Submission; and whomever HE intends to send astray, HE renders his bosom tight and narrow, as if he were escalating into the sky. Thus does GOD puts filth upon those who do not believe.
And (Fa) whomever (Man) GOD intends (Yuridi-llahu) to (An) guide (Yah'diya-hu), HE expounds (Yash'rah') his bosom (Sod'ra-hu) to the Submission (3:19) (Lil' Is'laami); and (Wa) whomever (Man) HE intends (Yurid') to (An) send astray (Yudilla-hu), HE renders (Yaj'äl') his bosom (Sod'ra-hu) tight (Doyyiqan) and narrow (Harajan), as if (Ka'annamaa) he were escalating (Yasso'ädu) into (Fii) the sky (Es'Samaai). Thus (Kazaalika) does GOD puts (Yaj'älu-llahu) filth (10:100) (Er'Rij'sa) upon (Älaa) those who (Ellahu) do not (Laa) believe (Yu'minuun).
وَهَـٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ
And this is the straight path of your LORD. We have detailed the verses for people who remember.
And (Wa) this (Haaza) is the straight (Mus'taqiiman) path (Siraatu) of your LORD (s) (Rabbi-ka). We have (Qad') detailed (Fassol'naa) the verses (El'Aayaati) for (Li) people (Qaw'min) who remember (Yazzakkaruun). (6:153)
لَهُمْ دَارُ السَّلَامِ عِنْدَ رَبِّهِمْ وَهُوَ وَلِيُّهُمْ بِمَا كَانُوا يَعْمَلُونَ
They will have the Home of Peace at their LORD. And HE is their guardian in what they have been doing.
They will have (Lahum') the Home (Daaru) of Peace (Es'Salaami) at (Enda) their LORD (Rabbi-him'). And (Wa) HE (Huwa) is their guardian (Waliyyu-hum) in what (Bimaa) they have been (Kaanu') doing (Ya'maluun).
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِنَ الْإِنْسِ وَقَالَ أَوْلِيَاؤُهُمْ مِنَ الْإِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
And the day HE will assemble them all, "O community of jinns, you have had numerous among humans."And their allies among the humans will say, "Our LORD, we enjoyed with each other, and we reached our term which YOU appointed for us."HE will say, "The Fire is your abode."Therein eternally, except what GOD wills. Indeed, your LORD is Wise and Omniscient.
And (Wa) the day (Yaw'ma) HE will assemble them (Yah'shuru-hum') all (Jamiiän), "O (Yaa) community (Ma'shara) of jinns (El'Jinni), you have (Qadi) had numerous (Es'tak'thar'tum) among (Mina) humans (El' Insi)." And (Wa) their allies (Aw'liyaau-hum) among (Mina) the humans (El' Insi) will say (Qaala), "Our LORD (Rabba-naa), we enjoyed (Es'tam'taä) with each other (Ba'du-naa Bi Ba'din), and (Wa) we reached (Balag'naa) our term (Ajala-naa) which (Ellazii) YOU appointed (Ajjal'ta) for us (Lanaa)." HE (God) will say (Qaala), "The Fire (En'Naaru) is your abode (Math'waa-kum')." Therein (Fiihaa) eternally (Khaalidiina), except (illa) what (Maa) GOD wills (Shaa'a-llahu). Indeed (Inna), your LORD (Rabba-ka) is Wise (Hakiimun) and Omniscient (Äliim).
وَكَذَٰلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ
And thus do We cause the transgressors to befriend each other through what they have been earning.
And (Wa) thus (Kazaalika) do We cause the transgressors (Ez'Zoalimiina) to befriend (-Nuwallii) each other (Ba'do Ba'doa) through what (Bimaa) they have been (Kaanu') earning (Yak'sibuun).
يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَـٰذَا قَالُوا شَهِدْنَا عَلَىٰ أَنْفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ
“O community of jinns and humans, did messengers among you not come to you, narrating to you MY verses and warning you of this meeting day of yours?” They will say, "We testify against ourselves."But the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
“O (Yaa) community (Ma'shara) of jinns (El'Jinni) and humans (Wal' Insi), did (A-) messengers (Rusulun) among you (Minkum') not (-lam') come to you (Ya'ti-kum'), narrating (Yaqussuuna) to you (Älai'kum') MY verses (Aayaatii) and (Wa) warning you (Yunziruunakum') of this (Haaza) meeting (Liqaa'a) day of yours (Yaw'mi-kum')?” They will say (Qaalu'), "We testify (Shahid'naa) against (Älaa) ourselves (Anfusi-naa)." But (Wa) the worldly (Ed'Dun'ya) life (El'Hayaatu) had deluded them (Garrat'humu), and (Wa) they will bear witness (Shahidu') against (Älaa) themselves (Anfusi-him') that they (Annahum') were (Kaanu') disbelievers (Kaafiriin).
ذَٰلِكَ أَنْ لَمْ يَكُنْ رَبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ
That is because your LORD does not destroy the towns by injustice while their people are unaware.
That (Zaalika) is because (An) your LORD (Rabbu-ka) does (Yakun) not (Lam') destroy (Muh'lika) the towns (El'Quraa) by (Bi) injustice (11:117) (Zul'min) while (Wa) their people (Ah'lu-haa) are unaware (Gaafiluun).
وَلِكُلٍّ دَرَجَاتٌ مِمَّا عَمِلُوا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ
And for all are degrees of what they have done. And your LORD is not heedless of what they do.
And (Wa) for (Li) all (Kullin) are degrees (Darajaatun) of what (Mimmaa) they have done (Ämilu'). And (Wa) your LORD (Rabbu-ka) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) they do (Ya'maluun).
وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ إِنْ يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنْ بَعْدِكُمْ مَا يَشَاءُ كَمَا أَنْشَأَكُمْ مِنْ ذُرِّيَّةِ قَوْمٍ آخَرِينَ
And your LORD is the RICH; Possessor of Mercy. If HE wills, HE can remove you and grant succession after you to whatever HE wills, just as HE established you from the descendants of other people.
And (Wa) your LORD (Rabbu-ka) is the RICH (El' Ganiyyu); Possessor (Zuu) of Mercy (Er'Rah'mati). If (In) HE wills (Yasha'), HE can remove you (Yuz'hib'kum') and (Wa) grant succession (Yas'takh'lif') after you (Min Ba'di-kum) to whatever (Maa) HE wills (Yashaau), just as (Kamaa) HE established you (Ansha'a-kum) from (Min) the descendants (Zurriyyati) of other (Aakhariin) people (Qaw'min).
إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنْتُمْ بِمُعْجِزِينَ
Indeed, what you are promised is coming, and you cannot cause failure.
Indeed (Inna), what (Maa) you are promised (Tuuäduuna) is (La) coming (Aatin), and (Wa) you (Antum) cannot (Maa Bi) cause failure (Mu'jiziin).
قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَنْ تَكُونُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
Say:"O my people, work according to your position; indeed, I am working. And you will find out for whom is the outcome of the Home. Indeed, the transgressors will not succeed."
Say (Qul'): "O (Yaa) my people (Qaw'mi), work (E'malu') according to (Älaa) your position (Makaanati-kum'); indeed, I am (Innii) working (Äämilun). And (Fa) you will (Saw'fa) find out (Ta'lamuuna) for whom (Lahu Man) is (Takuunu) the outcome (Ääqibatu) of the Home (Ed'Daari). Indeed (Innahu), the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu)."
وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَـٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَـٰذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ
And they assign to GOD a share from what HE created of cultivation and livestock, and they say, "This is for GOD, "by their claim, "and this is for our associates."As for what is for their associates, thus it does not reach GOD, while what is for GOD, thus it reaches their “associates”. Evil is what they decide.
And (Wa) they assign (Jaälu') to GOD (Lillahi) a share (Nasiiban) from what (Mimmaa) HE created (Zara'a) of (Mina) cultivation (El'Har'thi) and livestock (Wal' An'äämi), and (Fa) they say (Qaalu'), "This (Haaza') is for GOD (Lillahi)," by (Bi) their claim (Za'mi-him'), "and (Wa) this (Haaza) is for (Li) our associates (idols) (Shurakaai-naa)." As for (Fa) what (Maa) is (Kaana) for (Li) their associates (Shurakaai-him'), thus (Fa) it does not (Laa) reach (Yasilu ilaa) GOD (Ellahi), while (Wa) what (Maa) is (Kaana) for GOD (Lillahi), thus (Fa) it (Huwa) reaches (Yasilu ilaa) their “associates” (Shurakaai-him'). Evil (Saa'a) is what (Maa) they decide (Yah'kumuun).
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
And likewise is it adorned to many of the polytheists, their associates killing their children in order to revert them and confuse them in their religion. And if GOD had willed, they would not have done it. So leave them and what they fabricate.
And (Wa) likewise (Kazaalika) is it adorned (Zayyana) to (Li) many (Kathiirin) of (Mina) the polytheists (El'Mush'rikiina), their associates (idols) (Shurakaau-hum') killing (Qat'la) their children (Aw'laadi-him') in order to (Li) revert them (Yur'duu-hum') and (Wa) confuse them (Yal'bisu Älai'him') in their religion (Diina-hum'). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), they would not (Maa) have done it (Faäluu-hu). So (Fa) leave them (Zar'hum') and what (Wamaa) they fabricate (Yaf'taruun).
وَقَالُوا هَـٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ
And they say, "These livestock and cultivation are forbidden; none shall eat it except whom we will, "by their claim."And livestock whose backs are forbidden and livestock upon which the name of GOD is not to be mentioned;"such a fabrication against HIM. HE will punish them for what they have been fabricating.
And (Wa) they say (Qaalu'), "These (Haazihi) livestock (An'äämun) and (Wa) cultivation (Har'thu)are forbidden (Hij'run); none (Laa) shall eat it (Yat'ämu-haa) except (illa) whom (Man) we will (Nashaau)," by (Bi) their claim (Za'mi-him'). "And (Wa) livestock (An'äämu) whose backs (Zuhuuru-ha) are forbidden (Hurrimat') and (Wa) livestock (An'äämun) upon which (Älai'ha) the name of GOD (Es'ma-llahu) is not (Laa) to be mentioned (Yaz'kuruuna);" such a fabrication (Ef'tiraa'an) against HIM (Älai'hi). HE (God) will punish them (Sa Yaj'zii-him) for what (Bimaa) they have been (Kaanu') fabricating (Yaf'taruun).
وَقَالُوا مَا فِي بُطُونِ هَـٰذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ
And they say, "What is in the bellies of these livestock are exclusively for our males but outlawed for our wives."And if it is a dead animal, then they are partners therein. HE will punish them for their description. Indeed, HE is Wise and Omniscient.
And (Wa) they say (Qaalu'), "What (Maa) is in (Fii) the bellies (Butuuni) of these (Haazihi) livestock (El'An'äämi) are exclusively (Khaalisotun) for (Li) our males (Zukuuri-naa) but (Wa) outlawed for (Muharramun Älaa) our wives (Az'waaji-naa)." And (Wa) if (In) it is (Yakun) a dead animal (Mai'tatan), then (Fa) they (Hum') are partners (Shurakaau) therein (Fiihi). HE (God) will punish them (Sa Yaj'zii-him') for their description (Was'fa-hum'). Indeed, HE (Innahu) is Wise (Hakiimun) and Omniscient (Äliim).
قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ
Those who killed their children foolishly without knowledge and forbade what GOD has provided for them have lost for fabricating about GOD. They have strayed so they have not been guided.
Those who (Ellaziina) killed (Qataluu') their children (Aw'laada-hum') foolishly (Safahaa) without (Bi-Gai'ri) knowledge (il'min) and (Wa) forbade (Harramu) what (Maa) GOD (Ellahu) has provided for them (Razaqa-humu) have (Qad') lost (Khasira) for fabricating (Ef'tiraa'an) about GOD (Älaallahi). They have (Qad') strayed (Dollu') so (Wa) they have (Kaanu') not (Maa) been guided (Muh'tadiin).