الجن

Say:"It has been inspired to me that a troop of the jinn* listened and said, ‘Indeed, we have heard anamazing reading.

Say (Qul'): "It has been inspired (Uuhiya) to me (ilayya) that (Annahu) a troop (Nafarun) of (Mina) the jinn (El'Jinni)* listened (Es'tamaä) and (Fa) said (Qaaluu'), ‘Indeed (Innaa), we have heard (Sami'naa) anamazing (Äjabaa) reading (Qur'aanan). (46:29)

‘It guides to the right guidance, so we have believed in it. And we will never associate anyone with our LORD,

‘It guides (Yah'dii) to (ilaa) the right guidance (2:256) (Er'Rush'di), so (Fa) we have believed (Aamannaa) in it (Bihi). And (Wa) we will never (Lan) associate (idolize) (-Nush'rika) anyone (Ahadaa) with (Bi) our LORD (Rabbi-naa),

and that it exalts the fortune of our LORD; HE does not have a mate nor a son.

and (Wa) that it (Annahu) exalts (Ta'äälaa) the fortune (Jaddu) of our LORD (Rabbi-naa); HE does not (Maa) have (Ettakhaza) a mate (f) (Soahibatan) nor (Walaa) a son (Waladaa). (6:101)

‘And that it has been our foolishness saying excess about GOD.

‘And (Wa) that it (Annahu) has been (Kaana) our foolishness (Safiihu-naa) saying (Yaquulu) excess (Shatotoa) about GOD (Älaallahi).

‘And that we thought that humans and jinns would never tell a lie about GOD.

‘And (Wa) that (Anna) we thought (Zonannaa) that (An) humans (El' Insu) and jinns (Wal' Jinnu) would never (Lan) tell (Taquula) a lie (Kazibaa) about GOD (Älaallahi).

‘And that there were men among the humans who sought protection with men among the jinns, but they increased them in burden.

‘And (Wa) that (Annahu) there were (Kaana) men (Rijaalun) among (Mina) the humans (El' Insi) who sought protection (Yauuzuuna) with (Bi) men (Rijaalin) among (Mina) the jinns (El'Jinni), but (Fa) they increased them (Zaaduu-hum) in burden (Rahaqaa).

‘And that they thought as you thought that GOD will never send anyone.

‘And (Wa) that they (the humans) (Annahum) thought (Zonnu') as (Kama) you (the jinns) thought (Zonantum’) that (An) GOD (Ellahu) will never (Lan) send (Yab'ätha) anyone (Ahadaa).

‘And that we touched the sky and found it filled with strong guards and meteors,

‘And (Wa) that (Anna) we touched (Lamas'naa) the sky (Es'Samaa'a) and (Fa) found it (Wajad'naa-ha) filled (Muliat') with strong (Shadiidaan) guards (Harasaan) and (Wa) meteors (Shuhubaa),

and that we used to be seated in seats to listen therefrom, but whoever listens now will find for himself a surveillance meteor.

and (Wa) that (Anna) we used to (Kunnaa) be seated (Naq'udu) in seats (Maqaaeda) to listen (Lis’ Sam'e) therefrom (Min'haa), but (Fa) whoever (Man) listens (Yas'tamie) now (El'Aana) will find (Yajid') for himself (Lahu) a surveillance (Rasodaa) meteor (Shihaaban).

‘And that we do not know whether evil is intended for those on earth or whether their LORD intends a right course for them.

‘And (Wa) that (Anna) we do not (Laa) know (Nad'rii) whether evil (A-sharru) is intended (Uriida) for those (Biman) on earth (Fiil' Ar'di) or (Am') whether their LORD (Rabbu-hum) intends (Araada) a right course (Rashadaa) for them (Bihim’).

‘And that some of us are righteous and some of us are other than that; we are divided in ways.

‘And (Wa) that (Anna) some of us (Minnaa) are righteous (Es'Soalihuuna) and (Wa) some of us (Minnaa) are other than that (Duuna Zaalika); we are (Kunna) divided (Qidadaa) in ways (Taraaiqa).

‘And that we presumed that we can never cause failure to GOD on earth, nor can we cause failure to HIM by fleeing.

‘And (Wa) that (Anna) we presumed (Zonannaa) that (An) we can never (Lan) cause failure to GOD (Nu'jiza-llaha) on earth (Fiil' Ar'di), nor (Lan) can we cause failure to HIM (Nu'jiza-hu) by fleeing (Harabaa).

‘And that when we heard the Guidance we believed in it. And whoever believes in his LORD, then he will not fear depreciation nor burden.

‘And (Wa) that (Anna) when (Lammaa) we heard (Sami'naa) the Guidance (45:11) (El'Hudaa) we believed (Aamanna) in it (Bihi). And (Fa) whoever (Man) believes (Yu'min) in (Bi) his LORD (Rabbi-hi), then (Fa) he will not (Laa) fear (Yakhaafu) depreciation (Bakh'saan) nor (Walaa) burden (Rahaqaa).

‘And that some of us are submitters and some of us are stiff-necked. And whoever submits, then those have detected the right course.

‘And (Wa) that (Anna) some of us (Minnaa) are submitters (El'Mus'limuuna) and (Wa) some of us (Minnaa) are stiff-necked (El'Qaasituuna). And (Fa) whoever (Man) submits (As'lama), then (Fa) those (U'laaika) have detected (Taharraw') the right course (Rashadaa).

‘As for those who are stiff-necked, thus they will be firewood for Hell.’

‘As for (Wa Ammaa) those who are stiff-necked (El'Qaasituuna), thus (Fa) they will be (Kaana) firewood (Hatobaa) for (Li) Hell (Jahannama).’

And if they would remain upright on the path; We would give them abundant water to drink

And (Wa) if they would (Allawi) remain upright (Es'taqaamu') on (Älaa) the path (Ettoriiqati); We would (La) give them (-hum) abundant (Gadaqaa) water (Maa'an) to drink (-As'qai'naa-)

so that We might test them therein. And whoever turns away from the remembrance of his LORD, HE will put him into an escalating punishment.

so that (Li) We might test them (Naf'tina-hum’) therein (Fiihi). And (Wa) whoever (Man) turns away from (Yu'rid' Än) the remembrance (Zik'ri) of his LORD (Rabbi-hi), HE will put him into (Yas'luk'hu) an escalating (Soädaa) punishment (Äzaabaan).

‘And that the mosques are for GOD; so do not invoke anyone with GOD.

‘And (Wa) that (Anna) the mosques (places of prostration) (El'Masaajida) are for GOD (Lillahi); so (Fa) do not (Laa) invoke (Tad'u') anyone (Ahadaa) with GOD (Maällahi). (24:36)

‘And that when the servant of GOD got up to invoke HIM, they almost became a compacted mass against HIM.’ “

‘And (Wa) that (Annahu) when (Lammaa) the servant of GOD (Äb'du-llahi) got up (Qaama) to invoke HIM (Yad'uu-hu), they almost (Kaadu) became (Yakuunuuna) a compacted mass (Libadaa) against HIM (Älai'hi).’ “

Say:"I only invoke my LORD and do not associate anyone with HIM."

Say (Qul'): "I only (Innamaa) invoke (Ad'u') my LORD (Rabbii) and do not (Walaa) associate (idolize) (Ush'riku) anyone (Ahadaa) with HIM (Bihi)." (6:162-163)