القيامة

I swear by the Day of Resurrection*,

I swear by (Laa' Uq'simu Bi) the Day (Yaw'mi) of Resurrection (El'Qiyaama’)*,

and I swear by the blaming soul.

and (Wa) I swear by (Laa' Uq'simu Bi) the blaming (Ellawwaama’) soul (En'Naf'si).

Does the human being think that We cannot assemble his bones?

Does (A-) the human being (El' Insaanu) think (-yah'sabu) that We cannot (Allan) assemble (Naj'maä) his bones (Ezoama-hu)?

Certainly, We are able to fix his fingertips.

Certainly (Balaa), We are able to (Qaadiriina Älaa An) fix (Nusawwiya) his fingertips (Banaana-hu).

Rather, the human being intends to act immoral ahead of him.

Rather (Bal'), the human being (El' Insaanu) intends (Yuriidu) to (Li) act immoral (Yaf'jura) ahead of him (Amaama-hu).

He asks, "When is the Day of Resurrection?"

He asks (Yas'alu), "When (Ayyaana) is the Day of Resurrection (Yaw'mul' Qiyaama’)?"

But when the eyesight is flashed,

But (Fa) when (Izaa) the eyesight (El'Basor) is flashed (Bariqa),

and the moon is eclipsed,

and (Wa) the moon (El'Qamar) is eclipsed (Khasafa),

and the sun and the moon are gathered,

and (Wa) the sun (Es'Sham'su) and the moon (El'Qamar) are gathered (Jumiä),

on that day, the human being will say, "Where is the escape?"

on that day (Yaw'maizin), the human being (El' Insaanu) will say (Yaquulu), "Where (Ai'na) is the escape (El'Mafarr)?"

Nay! He will not be assisted.

Nay (Kalla)! He will not (Laa) be assisted (Wazar).

On that day, to your LORD is the residence.

On that day (Yaw'maizin), to (ilaa) your LORD (s) (Rabbi-ka) is the residence (El'Mus'taqarr).

On that day, the human being will be informed of what he sent forth and held back.

On that day (Yaw'maizi), the human being (El' Insaanu) will be informed (Yunabbau') of what (Bimaa) he sent forth (Qaddama) and (Wa) held back (Akkhar).

In fact, the human being will be well-informed about himself,

In fact (Bali), the human being (El' Insaanu) will be well-informed about (Basiira’ Älaa) himself (Naf'si-hi),

even if he should present his excuses.

even if (Walaw') he should present (Al'qaa) his excuses (Maääziira-hu).

“Do not move your tongue with it in order to hasten with it.

“Do not (Laa) move (Tuharrik') your tongue (s) (Lisaana-ka) with it (Bihi) in order to (Li) hasten (Ta'jala) with it (Bihi).

"Indeed, upon Us is its collection and its reading.

"Indeed (Inna), upon Us (Älai'naa) is its collection (Jam'ä-hu) and (Wa) its reading (Qur'aana-hu).

"So when We read it, then follow its reading.

"So (Fa) when (Izaa) We read it (Qura'naa-hu), then (Fa) follow (Ettabi') its reading (Qur'aana-hu).

"Then indeed, upon Us is its clarification."

"Then (Thumma) indeed (Inna), upon Us (Älai'naa) is its clarification (Bayaana-hu)." (6:105)

Nay! In fact, you love the worldly existence

Nay (Kallaa)! In fact (Bal'), you love (Tuhibbuuna) the worldly existence (El'Ääjila’)