النبإ
An-Naba - Surah 78
40 verses
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Indeed, Hell has been lying in wait
Indeed (Inna), Hell (Jahannama) has been (Kaanat') lying in wait (Mir'soadaa)
لِلطَّاغِينَ مَآبًا
for the transgressors, as a resting place;
for the transgressors (Lit’ Toagiina), as a resting place (Ma’aaban);
لَابِثِينَ فِيهَا أَحْقَابًا
wherein they will remain for long periods.
wherein (Fiihaa) they will remain (Laabithiina) for long periods (Ah'qaabaa).
لَا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
They will not taste cold therein nor drink
They will not (Laa) taste (Yazuuquuna) cold (Bar'daan) therein (Fiihaa) nor (Walaa) drink (Sharaabaa)
إِلَّا حَمِيمًا وَغَسَّاقًا
except magma and pus;
except (illa) magma (Hamiiman) and (Wa) pus (Gassaaqaa);
جَزَاءً وِفَاقًا
an accorded requital.
an accorded (Wifaaqaa) requital (Jazaa'an).
إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا
Indeed, they were not expecting a reckoning
Indeed, they (Innahum') were (Kaanu') not (Laa) expecting (Yar'juuna) a reckoning (Hisaabaa)
وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا
and they denied Our verses with falsehood.
and (Wa) they denied (Kazzabu' Bi) Our verses (Aayaati-naa) with falsehood (Kizzaabaa).
وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا
But We have counted all things in writing.
But (Wa) We have counted (Ah'soi'naa-hu) all (Kulla) things (Shai'in) in writing (Kitaabaa).
فَذُوقُوا فَلَنْ نَزِيدَكُمْ إِلَّا عَذَابًا
“So taste, and never will We augment you except in punishment.”
“So (Fa) taste (Zuuqu'), and (Fa) never (Lan) will We augment you (the transgressors) (Naziida-kum')except (illa) in punishment (Äzaabaa).”
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Indeed, for the pious is achievement;
Indeed (Inna), for the pious (Lil' Muttaqiina) is achievement (Mafaazaa);
حَدَائِقَ وَأَعْنَابًا
gardens and grapes
gardens (Hadaaiqa) and (Wa) grapes (A'naabaa)
وَكَوَاعِبَ أَتْرَابًا
and buxom mates
and (Wa) buxom (Kawaa'eba) mates (At'raabaa)
وَكَأْسًا دِهَاقًا
and brimful cups.
and (Wa) brimful (Dihaaqaa) cups (Ka'saan).
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا
They will not hear nonsense therein nor falsehood
They will not (Laa) hear (Yas'mauuna) nonsense (Lag'wan) therein (Fiiha) nor (Walaa) falsehood (Kizzaabaa)
جَزَاءً مِنْ رَبِّكَ عَطَاءً حِسَابًا
as reward from your LORD; a tender reckoning.
as reward (Jazaa'an) from (Min) your LORD (s) (Rabbi-ka); a tender (Ätoa”an) reckoning (Hisaabaa).
رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَـٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
The LORD of the heavens and the earth and whatever is between them both; the GRACIOUS. None will possess a speech against HIM.
The LORD (Rabbi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and whatever (Wamaa) is between them both (Bai'nahumaa); the GRACIOUS (Er' Rah'maani). None (Laa) will possess (Yam'likuuna) a speech (Khitoaban) against HIM (Min'hu).
يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَـٰنُ وَقَالَ صَوَابًا
It is the day the Spirit and the Angels will stand in a row. None will speak except whom the GRACIOUS permits, and he will say what is accurate.
It is the day (Yaw'ma) the Spirit (Er'Ruuhu) and the Angels (Wal' Malaaikatu) will stand (Yaquumu) in a row (Soffaan). None (Laa) will speak (Yatakallamuuna) except (illa) whom (Man') the GRACIOUS (Er 'Rah'maanu) permits (Azina La-hu), and (Wa) he will say (Qaala) what is accurate (Sowaabaa). (70:4 / 97:4)
ذَٰلِكَ الْيَوْمُ الْحَقُّ فَمَنْ شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا
That is the Day of Truth; so whoever wills should take recourse to his LORD.
That (Zaalika) is the Day of Truth (El'Yaw'mul' Haqqu); so (Fa) whoever (Man) wills (Shaa'a) should take (Ettakhaza) recourse (Ma-aabaa) to (ilaa) his LORD (Rabbi-hi).
إِنَّا أَنْذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنْظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابًا
Indeed, We have warned you of a nearby punishment on the day a man will observe what his hands have sent forth, and the disbeliever will say, "O if only I were dust."
Indeed (Innaa), We have warned you (p) (Anzar'naa-kum') of a nearby (Qariiban) punishment (Äzaaban) on the day (Yaw'ma) a man (El'Mar'u) will observe (Yanzuru) what (Maa) his hands (Yadaa-hu) have sent forth (Qaddamat'), and (Wa) the disbeliever (El'Kaafiru) will say (Yaquulu), "O (Yaa) if only (Lai'tanii) I were (Kuntu) dust (Turaaba)."