الأعراف

And he swore to them both, "Indeed, I am of the advisers to you."

And (Wa) he (the devil) swore to them both (Qaasama-humaa), "Indeed, I am (Innii) of (Lamina) the advisers (En'Naasihiin) to you (Lakumaa)."

So he indicated them by delusion. And when they tasted the tree, their bodies became apparent to them, and they immediately began to cover themselves from the leaves of the garden. And their LORD called them both, "Did I not forbid you from that tree and told you both that the devil is a clear enemy to you?"

So (Fa) he indicated them (Dallaa-humaa) by (Bi) delusion (Guruurin). And (Fa) when (Lamma) they tasted (Zaaqa) the tree (Es'Shajarata), their bodies (Saw'aatu-huma) became apparent to them (Badat' Lahuma), and they immediately began (Tafiqaa) to cover themselves (Yukh'sifaani Älai'hima) from (Min) the leaves (Waraqi) of the garden (El'Jannati). And (Wa) their LORD (Rabbu-humaa) called them both (Naadaa-humaa), "Did I not (Alam') forbid you (An'ha-kumaa) from (Än) that (Til'kuma) tree (Es'Shajarati) and (Wa) told you both (Aqulla-kumaa) that (Inna) the devil (Es'Shai'toana) is a clear (Mubiin) enemy (Äduwwun) to you (Lakumaa)?"

They said, "Our LORD, we have wronged our souls, and if YOU do not forgive us and have mercy upon us, we would be of the losers."

They said (Qaalaa), "Our LORD (Rabba-naa), we have wronged (Zolam'naa) our souls (Anfusa-naa), and (Wa) if (In) YOU do not (Lam') forgive us (Tag'fir' Lanaa) and have mercy upon us (Tar'ham'naa), we would (La) be (Nakuunanna) of (Mina) the losers (El'Khaasiriin)." (20:122)

HE said, "Descend as enemies to each other. And for you is residence and enjoyment until a time."

HE (God) said (Qaala), "Descend (Eh'bitu') as enemies (Äduww') to each other (Ba'du-kum' Li Ba'din). And (Wa) for you (p) (Lakum) is residence (Mus'taqarrun) and enjoyment (Mataaun) until (ilaa) a time (Hiin)."

HE said, "Therein you will live, and therein you will die, and from it you will be brought forth."

HE (God) said (Qaala), "Therein (Fiiha) you will live (Tah'yaw'na), and (Wa) therein (Fiiha) you will die (Tamuutuuna), and from it (Min'haa) you will be brought forth (resurrected) (Tukh'rajuun)."

O children of Adam, We have revealed to you clothing to conceal your bodies, and as apparel. As for the clothing of piousness; that is best. That is from the signs of GOD perhaps they will remember.

O (Yaa) children (Banii) of Adam (Aadama), We have (Qad') revealed to you (Anzal'naa Älai'kum) clothing (Libaasan) to conceal (Yuwaarii) your bodies (shame) (Saw'aati-kum'), and (Wa) as apparel (Riishan). As for (Wa) the clothing (Libaasu) of piousness (Ettaq'waa); that (Zaalika) is best (Khai'run). That (Zaalika) is from (Min') the signs of GOD (Aayaati-llahi) perhaps they (Lällahum') will remember (Yazakkaruun).

O children of Adam, do not let the devil entice you as he ousted your two parents from the garden, abstaining them from their clothing in order to show them their bodies. Indeed, he and his tribe see you from where you do not see them. Indeed, We have appointed the devils as allies to those who do not believe.

O (Yaa) children (Banii) of Adam (Aadama), do not let (Laa) the devil (Es’Shaitoanu) entice you (Yaf'tinannakum) as (Kamaa) he ousted (Akh'raja) your two parents (Abawai'kum’) from (Mina) the garden (El'Jannati), abstaining them from (Yanza'u Än'humaa) their clothing (Libaasa-humaa) in order to (Li) show them (Yuriyahuma) their bodies (Saw'aati-himaa). Indeed (Innahu), he (Huwa) and (Wa) his tribe (jinns) (Qabiilu-hu) see you (Yaraa-kum) from (Min') where (Hai'thu) you do not (Laa) see them (Taraw'nahum'). Indeed (Innaa), We have appointed (Jaäl'naa) the devils (Es'Shayaatiina) as allies (Aw'liyaa'a) to those who (Lillaziina) do not (Laa) believe (Yu'minuun).

And when they act obscene, they say, "We found our fathers upon it, and GOD has commanded us to it."Say:"Indeed, GOD does not command to obscenity. Are you saying about GOD what you do not know?"

And (Wa) when (Izaa) they act (Faälu') obscene (Faahishatan), they say (Qaalu'), "We found (Wajad'na) our fathers (Aabaa'a-naa) upon it (Älai'haa), and GOD (Ellahu) has commanded us (Amara-naa) to it (Bihaa)." Say (Qul'): "Indeed, GOD (Innallaha) does not (Laa) command (Ya'muru) to (Bi) obscenity (El'Fah'shaa'i). Are you saying (A-taquluuna) about GOD (Älaallahi) what (Maa) you do not (Laa) know (Ta'lamuun)?"

Say:"My LORD commands to justice and to erect your faces at every mosque and invoke HIM sincerely devoting the religion to HIM."Just as HE initiated you, you will return.

Say (Qul'): "My LORD (Rabbii) commands to (Amara Bi) justice (El'Qis'ti) and (Wa) to erect (Aqiimu') your faces (Wujuuha-kum’) at (Enda) every (Kulli) mosque (Mas'jidin) and invoke HIM (Ed'uu-hu) sincerely devoting (Mukh'lisiina) the religion (Ed'Diina) to HIM (Lahu)." Just as (Kamaa) HE initiated you (p) (Bada’a-kum’), you will return (Tauuduun).

A group HE guided, and another group had error imposed on them. Indeed, they have taken the devils as allies other than GOD, and they think that they are guided.

A group (Fariiqan) HE guided (Hadaa), and (Wa) another group (Fariiqan) had error (Ed'Dolaalatu) imposed on them (Haqqa Älai'himu). Indeed, they (Innahumu) have taken (Ettakhazu) the devils (Es'Shayaatiina) as allies (Aw'liyaa'a) other than GOD (Min Duuni-llahi), and they think (Yah'sabuuna) that they (Annahum) are guided (Muh'taduun).

O children of Adam, take your adornment to every mosque, and eat and drink, but do not waste. Indeed, HE does not like the profligates.

O (Yaa) children (Banii) of Adam (Aadama), take (Khuzu') your adornment (Ziinata-kum’) to (Enda) every (Kulli) mosque (Mas'jidin), and (Wa) eat (Kulu') and drink (Esh'rabu'), but (Wa) do not (Laa) waste (Tus'rifuu'). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) the profligates (El'Mus'rifiin).

Say:"Who has forbidden the adornment of GOD which HE has produced for HIS servants as well as the good things of sustenance?"Say:"They are exclusively for those who believe during the worldly life to the Day of Resurrection."Thus have We explained the verses for people who know.

Say (Qul'): "Who (Man) has forbidden (Harrama) the adornment of GOD (Ziinata-llahi) which (Ellatii) HE has produced (Akh'raja) for (Li) HIS servants (Ebaadi-hi) as well as (Wa) the good things (Ettoyyibaati) of (Mina) sustenance (Er'Riz'qi)?" Say (Qul'): "They (the adornment) (Hiya) are exclusively (Khaalisotan) for those who (Lillaziina) believe (Aamanu') during (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati) to the Day of Resurrection (Yaw'mal' Qiyaamati)." Thus (Kazaalika) have We explained (Nufassilu) the verses (El'Aayaati) for (Li) people (Qaw'min) who know (Ya'lamuun).

Say:"My LORD only forbids obscenities; what is apparent thereof and what is hidden of sin, and oppression without right, and to associate others with GOD for which HE has not sent down any authority, and to say what you do not know about GOD."

Say (Qul'): "My LORD (Rabbiya) only (Innamaa) forbids (Harrama) obscenities (El'Fawaahisha); what (Maa) is apparent (Zohara) thereof (Min'ha) and what (Wamaa) is hidden (Batona) of sin (El' Ith'ma), and oppression (El'Bag'ya) without (Bi-Gai'ri) right (El'Haqqi), and to (An) associate others (Tush'riku') with GOD (Billahi) for which (Bihi) HE has not (Maa Lam') sent down (Yunazzil') any authority (Sul'toanan), and (Wa) to (An) say (Taquulu') what (Maa) you do not (Laa) know (Ta'lamuun) about GOD (Älaallahi)."

And for every nation is a term. So when their term has come, they will not be delayed an hour, nor will they advance.

And (Wa) for (Li) every (Kulli) nation (Ummatin) is a term (Ajalun). So (Fa) when (Izaa) their term (Ajalu-hum) has come (Jaa'a), they will not (Laa) be delayed (Yas'ta'khiruuna) an hour (Saa'ät'), nor (Walaa) will they advance (Yas'taq'dimuun).

O children of Adam, if messengers among you come to you narrating MY verses to you, then whoever becomes pious and reforms; there will be no fear upon them nor will they grieve.

O (Yaa) children (Banii) of Adam (Aadama), if (Immaa) messengers (10:47) (Rusulun) among you (Minkum') come to you (Ya'tiyanna-kum) narrating (Yaqussuuna) MY verses (Aayaatii) to you (Älai'kum), then (Fa) whoever (Mani) becomes pious (Ettaqaa) and (Wa) reforms (As'laha); there (Fa) will be no (Laa) fear (Khaw'fun) upon them (Älai'him) nor (Walaa) will they (Hum') grieve (Yah'zanuun).

As for those who deny Our verses and become arrogant towards them, those will be the companions of the Fire, they will be therein eternally.

As for (Wa) those who (Ellaziina) deny (Kazzabu' Bi) Our verses (Aayaati-naa) and (Wa) become arrogant (Es'tak'baru') towards them (Än'haa), those (U'laaika) will be the companions (As'haabu) of the Fire (En'Naari), they (Hum') will be therein (Fiiha) eternally (Khaaliduun).

So who is more unjust than one who fabricates falsehood about GOD or deny HIS verses? Those will acquire their share of the register until when Our messengers come to them to cause their death, they will say, "Where are those you used to invoke besides GOD?"They will say, "They have diverted from us, "and they will testify against themselves that they were disbelievers.

So who (Faman') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kaziban) about GOD (Älaallahi) or (Aw') deny (Kazzaba Bi) HIS verses (Aayaati-hi)? Those (U'laaika) will acquire (Yanaalu-hum) their share (Nasiibu-hum) of (Mina) the register (El'Kitaabi) until (Hattaa) when (Izaa) Our messengers (Angels) (Rusulu-naa) come to them (Jaa'at'hum) to cause their death (Yatawaffaw'nahum), they (the messengers) will say (Qaaluu'), "Where (Ai'na) are those (Maa) you used to (Kuntum) invoke (Tad'uuna) besides GOD (Min Duuni-llahi)?" They (the unjust) will say (Qaalu'), "They have diverted from us (Dollu' Ännaa)," and (Wa) they will testify (Shahidu') against (Älaa) themselves (Anfusi-him) that they (Annahum) were (Kaanu') disbelievers (Kaafiriin).

HE will say, "Enter into the Fire among nations which had already passed before you of jinns and humans."Whenever a nation enters, it will curse its sister until when it has overtaken all therein, the last of them will say to the first of them, "Our LORD, these people misled us, so give them a double punishment of the Fire."HE will say, "For each is a double, but you do not know."

HE (God) will say (Qaala), "Enter (Ed'khulu') into (Fii) the Fire (En'Naari) among (Fii) nations (Umamin) which had already (Qad') passed (Khalat') before you (p) (Min Qab'li-kum) of (Mina) jinns (El'Jinni) and humans (Wal' Insi)." Whenever (Kullama) a nation (Ummatun) enters (Dakhalat'), it will (La) curse (Änat') its sister (Ukh'ta-ha) until (Hattaa) when (Izaa) it has overtaken (Ed'Daaraku') all (Jamiiän) therein (Fiiha), the last of them (Ukh'raa-hum) will say to (Qaalat' Li) the first of them (Uulaa-hum), "Our LORD (Rabba-naa), these people (Haaulaai) misled us (Adolluu-naa), so (Fa) give them (Aati-him) a double (Di'fan) punishment (Äzaaban) of (Mina) the Fire (En'Naari)." HE (God) will say (Qaala), "For (Li) each (Kullin) is a double (Di'fun), but (Walaakin) you do not (Laa) know (Ta'lamuun)."

And the first of them will say to the last of them, "So you do not have any preference over us, then taste the punishment for what you have earned."

And (Wa) the first of them (Uulaa-hum) will say to (Qaalat' Li) the last of them (Ukh'raa-hum), "So (Fa) you do not have (Maa Kaana Lakum) any (Min) preference (Fad'lin) over us (Älai'na), then (Fa) taste (Zuuqu') the punishment (El'Äzaaba) for what (Bimaa) you have (Kuntum') earned (Tak'sibuun)."

Indeed, those who deny Our verses and become arrogant towards them, the gates of heaven will not be opened for them, nor will they enter the Garden until a camel penetrates into the eye of a needle. Thus will We requite the criminals.

Indeed (Inna), those who (Ellaziina) deny (Kazzabu' Bi) Our verses (Aayaati-naa) and (Wa) become arrogant (Es'tak'baru') towards them (Än'haa), the gates (Ab'waabu) of heaven (Es'Samaai) will not (Laa) be opened (Tufattahu) for them (Lahum), nor (Walaa) will they enter (Yad'khuluuna) the Garden (El'Jannata) until (Hattaa) a camel (El'Jamalu) penetrates (Yalija) into (Fii) the eye (Sammi) of a needle (El'Khiyaati). Thus (Kazaalika) will We requite (Naj'zii) the criminals (El'Muj'rimiin). (3:24)