الطارق

By the sky and the night comer*.

By (Wa) the sky (Es'Samaai) and (Wa) the night comer (Ettoariq)*.

And what will make you know what is the night comer?

And (Wa) what (Maa) will make you (s) know (Ad'raa-ka) what (Maa) is the night comer (Ettoariq)?

It is the piercing star.

It is the piercing (Etthaaqib) star (En'Naj'mu).

If every soul has no guardian over it,

If (In) every (Kullu) soul (Naf'sin) has no (Lammaa) guardian (Haafizu) over it (Alai'ha),

then let the human being observe from what he was created.

then let (Fal') the human being (El' Insaanu) observe (Yanzuri) from what (Mimma) he was created (Khuliq).

He was created from a spurting liquid,

He was created (Khuliqa) from (Min) a spurting (Daafiq) liquid (water) (Maain),

coming out from between the spine and the ribs.

coming out (Yakh'ruju) from (Min) between (Bai'ni) the spine (Es'Sul'bi) and (Wa) the ribs (Ettaraaib).

Indeed, HE is able to bring him back

Indeed, HE (God) (Innahu) is (La) able to (Qaadiru Älaa) bring him back (Raj'e-hi)

on the day the conscience will be trialled;

on the day (Yaw'ma) the conscience (Es'Saraair) will be trialled (Tub'laa);

thence he will have no power or helper.

thence (Fa) he (the human) will have (Lahu) no (Maa Min) power (Quwwatin) or (Walaa) helper (Naasir).

By the sky self returning,

By (Wa) the sky (Es'Samaai) self (Zaati) returning (Er'Raj'e),

and the earth self cracking.

and (Wa) the earth (El'Ar'di) self (Zaati) cracking (Es'Sod'e).

Indeed, it is a decisive statement,

Indeed, it (Innahu) is (La) a decisive (Fas'lu) statement (Qaw'lun),

and it is not a joke.

and (Wa) it (Huwa) is not (Maa Bi) a joke (El'Haz'l).

Indeed, they are plotting a scheme,

Indeed, they (Innahum) are plotting (Yakiiduuna) a scheme (Kai'daa),

but I have plotted a scheme.

but (Wa) I (God) have plotted (Akiidu) a scheme (Kai'daa).

So respite the disbelievers; respite them gently.

So (Fa) respite (Mahhili) the disbelievers (El'Kaafiriina); respite them (Am'hil'hum’) gently (Ruwai'da).