الغاشية

Has the discourse of the calamity* reached you?

Has (Hal') the discourse (Hadiithu) of the calamity (El'Ghaashiya')* reached you (s) (Ataa-ka)?

On that day, some faces will be humbled,

On that day (Yaw'maizin), some faces (Wujuu'un) will be humbled (Khaashiä’),

actively exhausted.

actively (Äämilatun) exhausted (Naasiba').

They will burn in a heated fire.

They will burn (Tas'laa) in a heated (Haamiya') fire (Naaran).

They will be given to drink from a boiling spring water.

They will be given to drink (Tus'qaa) from (Min') a boiling (Aaniya') spring water (Äi'nin).

They will have no food except from pus,

They will have (Lahum) no (Lai'sa) food (Toäämun) except (illa) from (Min) pus (Dorii’),

neither fattens nor satisfies any hunger.

neither (Laa) fattens (Yus'minu) nor (Walaa) satisfies (Yug'nii) any (Min) hunger (Juue).

On that day, other faces will be comfortable,

On that day (Yaw'maizin), other faces (Wujuu'un) will be comfortable (Naa'ema’),

satisfied with their effort

satisfied (Raadiya’) with (Li) their effort (53:40) (Sa'yi-haa)

in an elevated garden,

in (Fii) an elevated (Ääliya') garden (Jannatin),

wherein they will hear no nonsense.

wherein (Fiiha) they will hear (Tus'mau) no (Laa) nonsense (Laagiya').

Therein is a flowing spring water.

Therein (Fiiha) is a flowing (Jaariya’) spring water (Äi'nun).

Therein are elevated couches

Therein (Fiiha) are elevated (Mar'fuuä') couches (Sururun)

and positioned drinking glasses

and (Wa) positioned (Maw'duuä') drinking glasses (Ak'waabun)

and arranged cushions

and (Wa) arranged (Mas'fuufa') cushions (Namaariqu)

and spread out carpets.

and (Wa) spread out (Mab'thuutha') carpets (Zaraabiyyu).

Do they then not look at the camels; how they have been created?

Do they then not (Afalaa) look (Yanzuruuna) at (ilaa) the camels (El' Ibili); how (Kai'fa) they have been created (shaped) (Khuliqat’)?

And at the sky; how it has been raised?

And (Wa) at (ilaa) the sky (Es'Samaai); how (Kai'fa) it has been raised (Rufiät')?

And at the mountains; how they have been set up?

And (Wa) at (ilaa) the mountains (El'Jibaali); how (Kai'fa) they have been set up (Nusibat')?

And at the earth; how it has been spread out?

And (Wa) at (ilaa) the earth (El'Ar'di); how (Kai'fa) it has been spread out (Sutihat’)?